Author(s): | Holley, Donald |
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Reviewer(s): | Heinicke, Craig |
Published by EH.NET (March 2002)
Donald Holley, The Second Great Emancipation: The Mechanical Cotton Picker,
Black Migration, and How They Shaped the Modern South. Fayetteville, AR:
University of Arkansas Press, 2000. xvi + 284 pp. $36 (cloth), ISBN:
1-55728-606-X.
Reviewed for EH.NET by Craig Heinicke, Department of Economics, Baldwin-Wallace
College, Berea, Ohio.
At the end of World War II, the southern United States stood at a turning
point — would the region continue to catch up with the rest of the nation with
respect to wages, education levels and other economic indicators or return to
its separate path of labor-intensive agriculture, paternalism, racial strife,
underemployment, and lagging wages? Without the mechanical cotton picker there
is no doubt that the former would have been delayed; with it by the late 1960s
the South lost much of its regional character. How important can any one
implement or invention be in bringing about social and economic change?
Although Donald Holley (Professor of History at the University of Arkansas at
Monticello) does not show that the mechanical harvester was indispensable for
the South’s transformation (more on this below), he builds a good case that
this machine was more important than any other since the cotton gin in
transforming the region. By the author’s account, the cotton picker
“emancipated” both southern farmers and black workers from among the most
arduous forms of “stoop” labor, and with it from perpetual misery, inadequate
education, low standards of living and the tedium of unchanging expectations.
Donald Holley’s thoroughness in addressing the associated questions that arise
suggests that this book will be a lasting reference for those interested in
this subject.
After setting out the context in the early chapters, Holley documents how the
mechanical cotton picker came to be mass produced and marketed, beginning with
how its promoters struggled with cotton’s exasperating resistance to machine
techniques, the hallmark of American agricultural advance for much of the
twentieth century. Every aspect of the somewhat familiar story of the Rust
brothers’ inventive activity is examined (chapter three), along with the Rusts’
consciousness of the potential social upheaval that mechanization of the
harvest could unleash (chapter five). The fears of other contemporaries are
documented at length; one particularly striking comment was published amid the
Depression’s high unemployment, when the Rusts’ experiments seemed poised for a
final breakthrough: “The machine is said to be quite practical … That being
true, it should be driven right out of the cotton fields and sunk into the
Mississippi River” (p. 77, quoting The Jackson Daily News, August 31,
1936). The fears of the Rusts and others were for the unemployed themselves,
but the hesitancy of some was mixed with white paranoia: “Imagine, if you can,
500,000 Negroes in Mississippi just now lolling around on cabin galleries or
loafing on the streets” (p. 78). Ten years after that editorial, when the
mechanical harvester was on the verge of becoming a commercial reality, more
fears were expressed, but many also foresaw that the picker would solve the
problem of labor scarcity (chapter eight). Holley’s strength is documenting the
extremes as well as the middle ground, revealing that the harvester was neither
savior nor “Frankenstein’s monster.”
Part of the cotton picker story includes an account of how each major
manufacturer (not only International Harvester, but also John Deere,
Allis-Chalmers, and Ben Pearson) made a bid in the “cotton harvester
sweepstakes.” Among the most interesting passages are those that lay out
International Harvester’s marketing studies (chapter six), and two “case
studies” of cotton producers using the new machinery (chapter seven). While
past accounts have implied only the wealthy used the mechanical harvester in
its early stages, one of Holley’s cases involves a small landowner.
How did it come about that after years of tinkering, doubts, and anxiety about
the consequences, the International Harvester committed itself to regular
production of the “spindle” (so-called, due to the rotating “spindles” that
pulled lint from the cotton boll) picker? In late 1942 Fowler McCormick of
International Harvester announced that a viable picker was perfected —
although scheduled production awaited the year 1948. It is plausible that
war-time migration and the resulting labor scarcity would have increased the
anticipated value of the machine. Still, 1942 was relatively early in the
process; we know only in retrospect of the sustained rise in harvesting wages.
If the experience of World War I had been repeated, however, might not southern
landowners have expected a return to pre-war wages in the future? How much
different would the timing have been without the war?
The above questions are worth pondering, and are indeed to some extent
suggested by the text. The issue involves to what extent changes outside the
cotton and southern labor markets influenced the timing of the cotton picker’s
commercial production. What else was going on at the boardrooms and
decision-making units of the major farm implement makers? Knowing this, would
help us understand exactly how much of the move toward marketing this machine
was due to changes peculiar to the South, and how much of the move was
exogenously determined. Cotton was certainly a key commodity and machinery
makers would no doubt have been aware of the breadth of the potential market.
Still, other trends in the implement industry may well have influenced the
timing of the major manufacturers’ entries into this market. Despite leaving us
to ponder these questions, the book provides extensive documentation of
southern developments and makes a solid contribution to our understanding of
how a production “bottleneck,” a machine invented to fill that need, and the
social consequences that followed, shaped other major demographic and social
changes.
Related to the timing of the picker’s production is a well-documented debate
over whether the picker would “push” workers from the field or replace those
who had been “pulled” to better jobs in the cities (chapters eight and nine).
The book extensively surveys the range of contemporary and scholarly views. The
documentation is rich in its breadth of viewpoints; the author, however, also
forwards a statistical assessment of whether the “push” of workers from the
fields was greater than the “pull.” He finds that the latter dominated,
although not by much. The author’s labor supply and demand estimation is
perhaps too uncritical of the existing data series — for instance the “piece
rates” paid to hand pickers omit important expenses for hand labor — and his
county level regressions are somewhat unconvincing on the matter of causality,
while omitting important variables. The exercise, however, does provide another
angle from which to view the relevant questions. The documentary evidence,
thoroughly presented, will form a highly valued reference from which to assess
these important questions.
Government crop programs of the New Deal era are also important (chapter four)
in the overall process. The author takes the unconventional view that the
Agricultural Adjustment Act was less a cause of tenant “displacement” than
economic trends themselves, and argues that the AAA had positive effects in
helping to rid the South of rural overpopulation. It is not that Holley is
unsympathetic to the plight of the displaced. He recognizes, like those writing
a half century ago, that the poverty of South could not be abated with too many
people on the land. He also appreciates the limited alternatives that existed
in a place and time where the aftermath of slavery still held its loathsome
grip.
The book is convincing that the mechanical cotton picker was important beyond
its value to southern farmers, and thus that we can learn much from examining
the forces which brought it about and those which delayed its arrival. The
author goes one step further, arguing that the cotton picker was
“indispensable” for both the success of the Civil Rights Movement (p. 195), and
for the “transition from the pre-World War II South of overpopulation, poverty,
and sharecropping to the postwar, modern South” (p. 185). Reminiscent of the
“axiom of indispensability” in another context, this is an intriguing idea, but
not one that is tested directly. To show that momentous events (themselves
difficult to measure in any conventional sense) would not have taken
place absent a particular invention is indeed a demanding standard. A problem
with the cotton picker as “indispensable,” is that in part it was an
intermediary between other large demographic and economic shifts and their
results for southern markets and society. These include the effects of World
War II, the New Deal, and the internal evolution of southern society and
economy among others. These observations do not necessarily imply the cotton
picker was dispensable, but they certainly provide perspective on the idea. In
this case — as with railroads, economic growth and the question of
indispensability — the substitutes for the picker from the landowner’s
perspective may have been less attractive, but they were substitutes
nonetheless. Among those that could have relieved the southern plantation
sector’s thirst for a large docile labor force were abandonment of the cotton
“mono-culture” or capital movement to the cities and other industries. On the
labor supply side, there was also migration to the cities.
A slightly different point involves the degree to which the mechanical cotton
picker “emancipated” the southern farmer and African-American. For the latter,
the analogy is laced with meaning. We should note that if the harvester
“emancipated” blacks, then there was also a good deal of self “emancipation”
that preceded it. African-Americans chose to leave the South in large numbers
for three decades prior to 1948, before the first commercially marketed cotton
harvester entered the fields. In fact, that is part of the story the author
forwards, and why it was that many contemporaries thought the harvester mainly
“replaced” those who left the fields rather than kicking workers off the land.
By 1950 when the mechanical picker first became a viable alternative for hand
picking, the percentage of black workers in the South employed in agriculture
was 31 percent. Southern African-Americans were doing other things in addition
to picking cotton. The busses of Montgomery and lunch counters of Greensboro
were more than a step away from the fields.
Perhaps the term “emancipation” is used by the author to counter some of the
“bad press” that labor saving machines, including this one, have attracted over
the years; but we must be careful of overstatement on the other side. Still, we
can agree that on balance the cotton picker represented a positive step,
despite the fact that it brought with it ambiguities and pain for those workers
with few alternatives. It is certainly true that the changes in racial and
economic relationships associated with mechanical harvesting took place
rapidly.
It is difficult to get a handle on exactly how much one should attribute social
and economic change to any one any invention, and this case is no exception. A
great value of the book is that Donald Holley draws attention to the mechanical
cotton picker as among the most consequential inventions for the South in over
two centuries of history. It also was among the more important in
twentieth-century American agriculture, even if it was not indispensable for
the major social changes that followed it. In part, the cotton picker was
important because the demographic and social changes with which it was
entangled were so consequential; Holley is aware of this at every step, and in
the end provides the balance and completeness of documentation that should
assure the longevity of his work as a reference.
Craig Heinicke, Associate Professor of Economics at Baldwin-Wallace College,
has authored, “Driven from the Fields or Enticed to the City? The Cotton
Picking Machine and the Great Migration from the Cotton Belt, 1949-1964,” with
Wayne Grove (Syracuse University), Allied Social Sciences Association Annual
Meeting, Cliometric Society Sessions, 2002; and “African-American Migration and
Mechanized Cotton Harvesting, 1950-60,” Explorations in Economic History
1994, 31: 501-520.
Subject(s): | Social and Cultural History, including Race, Ethnicity and Gender |
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Geographic Area(s): | North America |
Time Period(s): | 20th Century: WWII and post-WWII |