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Huffman on Dyer, _An Age of Transition? Economy and Society in the Later Middle Ages_

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Wed Dec 13 04:34:46 EST 2006

Published by EH.NET (December 2006)  
  
Christopher Dyer, _An Age of Transition? Economy and Society in the   
Later Middle Ages_. Oxford and New York: Oxford University Press,   
2005. vi + 293 pp. $65 (hardback), ISBN: 0-19-822166-5.  
  
Reviewed for EH.NET by Joseph P. Huffman, Department of History,   
Messiah College.  
  
  
Medievalists for some time now have been about the business of   
questioning the traditional boundaries between the medieval and early   
modern periods. It all started with taking down the Renaissance a few   
pegs in Charles Homer Haskins' _The Renaissance of the Twelfth   
Century_ (1927) and has been followed by such works as Lynn White's   
_Medieval Technology and Social Change_ (1962), Joseph R. Strayer's   
_On the Medieval Origins of the Modern State_ (1970), Pierre   
Chaplais' _English Diplomatic Practice_ (1982), Colin Morris' _The   
Discovery of the Individual, 1050-1200_ (1987), and Giles Constable's   
_The Reformation of the Twelfth Century_ (1996), all of which argue   
persuasively that characteristics and trends we have deemed "modern"   
appeared much earlier than the post-1500 western world.  
  
What these scholars have wrought in the areas of cultural, political,   
technological, and religious history, the eminent historian   
Christopher Dyer (University of Leicester) has accomplished in the   
area of English socio-economic history. Originally delivered as the   
Ford Lectures (University of Oxford, Hilary Term 2001), this book's   
fundamental thesis is "that many of the tendencies of the end of the   
Middle Ages had their roots in a much earlier period ... [and that]   
the advance of commercialization, as towns grew and markets   
multiplied in the thirteenth century, has led to doubts about whether   
the changes of the long fifteenth century were of much significance"   
(p. 3). He continues on to assert that "Just as the commercial growth   
of the thirteenth century prepared the way for the structural changes   
of the fifteenth, so developments before 1500 can be connected with   
the trends of the early modern period" (p. 3). Prosperous rural   
yeomen, wage laborers, innovative farming techniques, occupational   
specialization, and the rise of a consumer economy were not the   
turning points of the early modern period but rather quite typical of   
England before 1500.  
  
Dyer is not fashioning a wholly new thesis here about English   
economic history, but rather offering a wonderfully detailed yet   
thoroughly readable account of the scholarship produced by a   
generation of Anglo-American socio-economic historians (himself   
perhaps foremost among them) in the past fifteen years or so: Richard   
H. Britnell, Bruce M.S. Campbell, Stephan R. Epstein, John Hatcher,   
Edward Miller, David Palliser, Derek Keene, Mavis Mate, Jim   
Masschaele, Mary Ann Kowaleski, Wendy Childs, and Jenny Kermode, for   
example. These scholars have produced ground-breaking evidence of a   
rapidly commercializing economy in thirteenth-century England -- a   
trend overlooked in the past because it was hidden in the local and   
regional economies of towns rather than documented in multiple   
metropolitan areas as one finds on the continent. Based on this   
relatively recent scholarship, the picture of England's   
socio-economic development looks much more matured before 1500 than   
previously believed and the crisis of the fourteenth century proved   
to be a period of economic innovation and advancement by the lower   
ranks of society even though the aristocracy experienced decline.  
  
Chapter one, entitled, "A New Middle Ages," articulates the thesis in   
more detail. Dyer emphasizes the active agency of the lower ranks of   
society in overcoming the challenges faced in the later Middle Ages,   
as they used the market to their advantage. The twelfth and   
thirteenth centuries no longer appear as a "false start" of a modern   
economy, but rather as the foundation that weathered the storms of   
the fourteenth century; continuities in urbanization,   
commercialization, and transportation infrastructure remained the   
norm well past 1500. Although the aristocracy lost economic ground   
and social control in the later Middle Ages, the more entrepreneurial   
among the social ranks beneath them proved resilient and even   
prospered as a result of the crisis period. Dyer concludes, "the 'new   
middle ages' contradicts the strongly held belief that decisions were   
made by the powerful elite, and that change was directed from above   
... many features of the period, from family structures to farming   
methods, bear a strong resemblance to those prevailing in the   
sixteenth and seventeenth centuries" (p. 40). It should also be   
obvious that traditional views of the "transition from feudalism to   
capitalism" are no longer viable, since the peasantry appears every   
bit as entrepreneurial and commercial-minded as the gentry and urban   
middle classes of the late fifteenth century.  
  
The remainder of the book contains topical chapters of real interest   
to economic historians. Chapter two considers the shifting boundaries   
between private property and communal welfare. Dyer's case studies   
reveal that conflicts driven by individual self-interest were not   
early modern phenomena; indeed, peasants (not just lords) pressed for   
'privatization' of common fields, and their retirement, inheritance,   
and landholding practices reveal a desire for privacy and   
independence between generations. Yet while a high rate of migration   
and the transformation of the land market in the later Middle Ages   
recalibrated communal village life, evidence shows that parish life   
was vibrant with church ales, entertainment, fraternities, and a   
great deal of church building and repair. Thus while family bonds   
were weakened, civic bonds of sociability were actually strengthened   
in this period.  
  
Chapter three considers the relationship between authority and   
freedom as magnates abandoned direct demesne farming and village   
management in the later Middle Ages in response to a declining   
capacity to extract wealth from a shrinking rural population.   
Economic dynamism and market-based entrepreneurialism existed among   
the gentry and peasantry, however, which collectively responded to   
the new economic conditions of the fourteenth and fifteenth   
centuries. Before royal government filled the political space vacated   
by the magnates, the peasantry in particular enjoyed a period of   
unparalleled freedom of migration and economic innovation. High   
wages, low prices, low rents, and population decline as a result of   
the plagues enabled untold peasants to migrate, to be freed from   
serfdom and compulsory labor services, and to benefit from   
opportunities in land and agricultural markets. Because of such   
political and economic changes, Dyer argues that the peasantry   
developed "puritan" social attitudes and a sense of belonging to the   
political community as early as 1450.  
  
Chapter four explores the results of recent research in the areas of   
late medieval consumption and investment. Much of this evidence has   
come from archaeological investigation of structures and artifacts,   
and it entirely refutes the traditional view that consumerism did not   
exist until the "consumer revolution" of the eighteenth century. As   
Dyer asserts, "There is no value in announcing yet another   
revolution, but we can recognize consumerism in the Middle Ages, and   
identify episodes and characteristics in the material culture of our   
period which have some similarity with those of the eighteenth   
century" (p. 128). Of course the contracted economy of the later   
Middle Ages (ca. 1375-1500) does not compare in size with that of the   
eighteenth century, but when viewed from the point of view of   
consumption rather than production, remarkably similar patterns   
emerge. After the Black Death, likely because of lowered prices and   
the concomitant increase in spending power, the pattern of   
consumption changed markedly. Per capita expenditure for foodstuffs   
and manufactured goods increased significantly: wheat bread replaced   
rye and barley, more meat was consumed (indeed, more _fresh_ meat and   
fish), and more ale brewed (now from barley malt instead of oats).   
New building, metal products, and ceramic pottery (replacing wooden   
cups and bowls) are signs of changing manufacturing patterns. Even   
fashion became a significant aspect of consumption, with shops   
beginning to advertise in order to create demand: one need only think   
of the notorious poulaine shoe with its four-inch long toes and the   
close-fitting short garments of the era. Increased expenditures on   
consumer goods, however, did not in fact inhibit investment. Again,   
although lords invested less in the later Middle Ages, new groups   
(farmers, entrepreneurs, artisans) spent much more on infrastructure,   
textile mills, ironworks, and even facilities to brew hopped beer on   
a large scale.  
  
Dyer extends the economics of consumption and investment further in   
chapter five, which considers the relationship between subsistence   
living and markets in this period traditionally understood as one of   
economic contraction. He concedes that the volume of economic   
activity obviously shrank during this period. Yet he persuasively   
argues that the "ingrained habits of marketing and the employment of   
credit and money continued" (p. 173). Though it was an era of   
economic contraction for some, it was also an age of opportunity and   
prosperity for many (like entrepreneurial farmers, artisans, and even   
wage-earners), who in time subverted the social hierarchy by dressing   
and eating above their traditional status. We are reminded of the   
Statute of Laborers, the sumptuary laws, and the _Canterbury Tales_   
in this context.  
  
What attitudes toward work and leisure developed among the lower   
ranks of society during this period? In chapter six Dyer considers   
this question, and though he rejects the view that a "proletariat"   
class of wage earners emerged in the later Middle Ages he does assert   
that definite attitudes toward the value of work and leisure   
appeared, which had profound implications for the traditional ethic   
of charity. "Voluntary idleness" became unacceptable given a strong   
work ethic; therefore charity was increasingly reserved for the   
"deserving poor" with vagrancy and begging frowned upon as mere   
laziness. In a rather modern-looking development, familial care at   
retirement diminished given the smaller number of children and their   
mobility during this period and so the community was turned to for   
support. The net affect was one of pragmatism rather than charity,   
akin to our modern attitudes toward welfare. For their part,   
employers conceived of a "work ethic" because of the labor shortage   
(i.e. they needed to maximize their labor resources). But we also   
find this ethic among wage-earners who were seeking to better   
themselves through hard work. Dyer concludes, "'Modern attitudes   
towards leisure and social security, which are so often thought to   
have developed under Protestant influence, were emerging in   
association with the work ethic" (p. 241).  
  
Dyer does a masterful job of using new types of sources that shed   
light on the dynamic and vital aspects of late medieval economic   
history. Reliance on traditional sources of estate records from the   
aristocracy and church obviously renders a picture of slow economic   
decline and decay of social control. Yet inclusion of wills and   
archaeological sites of buildings provides additional dimensions that   
reveal continuity and even entrepreneurial adaptation to changing   
economic times among those below the aristocracy and upper clergy.   
Thereby Dyer has effectively defended the thesis that "the supposed   
turning point around 1500 has been given excessive importance, as   
many features of the early modern period can be observed well before   
1500 and even before 1300" (p. 244).  
  
The socio-economic patterns Dyer articulates so well in this   
monograph are by now well known to medievalists. The   
historiographical aspects have been anticipated by John Hatcher and   
Mark Bailey's _Modeling the Middle Ages: The History and Theory of   
England's Economic Development_ (Oxford University Press, 2001).   
Indeed, one will find this understanding of late medieval economic   
trends throughout histories that include continental Europe; for   
example, Fran=E7ois Crouzet's _A History of the European Economy,   
1000-2000_ (University of Virginia Press, 2001) has already asserted,   
"The European economy of the late Middle Ages and the early modern   
period ... was not fundamentally different from the one that had   
emerged in the thirteenth century." Peter Spufford's _Power and   
Profit: The Merchant in Medieval Europe_ (Thames & Hudson, 2002) has   
also declared, "The whole period from this commercial revolution   
[i.e. of the thirteenth century] to the industrial revolution of the   
eighteenth and nineteenth centuries possessed an economic unity ..."   
Though the bibliography of this volume is extremely thorough when it   
comes to English historiography, Dyer could have taken his volume   
beyond the Hatcher/Bailey historiography by connecting late medieval   
England's economic history with that of the larger economic history   
of Europe (and of contemporary continental historiographies). The   
signal benefit of this book, though, is that we see English economic   
patterns in line with those on the continent, even though England   
only had one major metropolitan region.  
  
But this is asking more than was intended for this fine book. Dyer   
was hoping to build bridges with Anglophone socio-economic historians   
of the early modern era rather than with medievalists, and we can   
only hope that they will take up this book and engage with him anew   
the subject of the "age of transition" toward a modern economy. If   
this book becomes mandatory reading for all scholars of English   
economic history, as it should well be, we can be sure that there   
will emerge a clearer and more unified view of English economic   
history from the thirteenth through the eighteenth centuries.  
  
  
Joseph P. Huffman is academic dean of the School of the Humanities at   
Messiah College and Professor of European History. He has authored   
_Family, Commerce and Religion in London and Cologne: Anglo-German   
Emigrants, c. 1000-1300_ (Cambridge University Press, 1998) and _The   
Social Politics of Medieval Diplomacy: Anglo-German Relations   
(1066-1307)_ (University of Michigan Press, 2000).  
  
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